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Thanks Brenda and Charles!I suppose it’s understood that, when you claim Denver’s a great beer city, you really mean to include the whole metro area; while some of America’s finest ales and lagers are produced within the Mile High City’s limits, one would be remiss to omit Dry Dock Brewing Co.
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Though international human rights groups continue to sound the alarm about Saudi Arabia’s habit of detaining suspects without charging them and of punishing certain crimes with floggings and amputations, these young men seem to have become the subjects of a continuing experiment in counterterrorism as a kind of social work. If the Saudi rehabilitation program succeeds, it could reduce the ranks of dangerous extremists and have a far reaching impact: domestic and regional stability and, though it’s not a stated goal, increased safety for potential targets in the West. Program administrators claim that the Saudi initiative could also provide a model for other Muslim countries struggling with Islamic militancy. They say that Saudi Arabia — home to Islam’s two holiest cities, Mecca and Medina — has an unmatched moral authority among the world’s Muslims and is uniquely placed to find the intellectual and spiritual vulnerabilities of organizations like Al Qaeda and to fight Islamic extremism on its own terms. Though the exact nature of the role that religious belief plays in the recruitment of jihadists is the subject of much debate among scholars of terrorism, a growing number contend that ideology is far less important than family and group dynamics, psychological and emotional needs. “We’re finding that they don’t generally join for religious reasons,” John Horgan told me.
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Until they have their own beer, C+ will operate as a craft beer bar featuring 56 draft beers all of which—I repeat “all of which”—pour beer made right here in the great state of Colorado.
The Mahdi established the Fatimid dynasty 909–1171 in Egypt, founding the city of Cairo and it’s Azhar University. In the early 12th century another split occurred, and Ismailis in Yemen, where they lived and frequently fought with adherents of Zaidi Islam another branch of Shia Islam that became prevalent in Yemen, carried forward the beliefs and rule of the Fatimid dynasty. 4The 2004 Saudi census puts the number of inhabitants in Najran at around 408,000. 8 Ismailis, widely believed to constitute a large majority of the Najrani population, share a homogeneous identity based on historical, cultural, and religious roots. In Najran city, the Khushaiwa compound, with its Mansura mosque complex, is the spiritual capital of the Sulaimani branch of the Ismaili faith, one of two major strands of contemporary Ismailism. Ismailis in Najran belong mainly to one of two tribes—the Yam and the Hamadan. These tribes extend into territory that today lies in Yemen. There are also some Sunnis of the Yam tribe, both recent converts and adherents to Sunni Islam for generations. The Ismaili sense of pervasive discrimination against them appears stronger today than at any point in the first six decades of Saudi rule. In the 1960s, Saudi authorities had held al Da´i al Mutlaq under house arrest variously in Ta´if and Mekka for some five years because he had demanded the independence of Ismaili mosques and religious teaching, which the Wahhabi religious establishment opposed. 12 Despite this, many Ismailis have relatively fond memories of Khalid al Sudairy, who governed Najran from 1962 to 1980, and his son Fahd who succeeded him until 1996.
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